Read reflections and testimonies written by Holocaust survivors in their own words.
During the Nazi occupation of Belgium, the mail played an essential role in my family’s life. Letters were practically the only means for members of my family who were living in hiding to keep in touch with each other. The receipt of a letter signified the writer was safe, at least at the time it was mailed or handed over to a non-Jewish person for mailing.
In 1938, my family was living in Berlin while the Nazis were intensifying the repression and violence against Jews. Late that summer, my father took my two siblings on a train to Aachen, a spa city near the borders of Belgium and the Netherlands. My sister, Rosi, was ten years old and my brother, Mani, was a year younger. I was just one year old, so my mother and I stayed home. During the train ride, Rosi shared with Mani what she had overheard at home: this was not a vacation as they had been told. As a matter of fact, they were going to Aachen to cross the border into Belgium.
The much anticipated Allied landing in Normandy began on June 6, 1944. In addition to ground forces, large formations of Allied bombers—Americans flying at high altitudes in the daytime and the British at lower altitudes at night—were increasingly trying to disrupt the movement of German troops and supplies toward the front. Air raids of bridges, railroad junctures, and airports became almost routine in Belgium, where my family had taken refuge after fleeing from Berlin before the start of World War II. With revenge in our hearts, we cheered for the Allied airmen while hoping we would not become their unintended victims.
In September 1943, Benjamin Garih, my father, received a summons. We didn’t know where they were going to send him. But, my father has always made a point to comply with the rules, and besides, he would not want to put his family in danger. He decided to go to this ominous designated rendezvous. I was five years old, and despite the commotion around me, I didn’t realize how threatening the situation was for my father, but also for us. When the day of his leaving came, he was ready. I remember that he was given a gas mask in a cylindrical metal box. As a child, it was like a toy for me that I would play with, putting it on. When he left, he had this box strap slung around his shoulder. I don’t remember what other luggage he had. I only remember this gas mask, a frightening reminder of the first world war.
At first, the Nazi occupation of Belgium did not seem so troubling to us because the German authorities didn’t start persecuting Jews until October 1940, almost six months after the invasion began on May 10, 1940. In addition, anti-Jewish laws were introduced gradually to avoid alarming the Jewish population, which might have provoked disobedience among Jews and opposition from Belgian authorities. The German leaders also wanted to avoid raising Belgian public opinion against them as happened during World War I.
In the Permanent Exhibition at the United States Holocaust Memorial Museum, there is a plaque indicating that Jeanne Daman-Scaglione has been recognized by Yad Vashem as Righteous Among the Nations. The plaque reads: “A Roman Catholic, Daman became a teacher, and later headmistress, of the Jewish kindergarten ‘Nos Petits’ in Brussels. When arrests and deportations of Jews began in 1942, she worked with Belgian and Jewish resistance units, helping to find hiding places for 2,000 children throughout Belgium. Daman also helped rescue many Jewish men about to be deported as slave laborers by obtaining false papers for them.”
After the Allied armies liberated Belgium and it was safe once again for us to go out in public, my parents started attending social events here and there in Brussels. Perhaps because they didn’t want to leave me home alone—I was around eight or nine years old—I often went with them to cafés where American musicians played jazz, balls where my parents danced, nightclubs where comedians told slightly off-color jokes in Yiddish, a movie theatre where we saw the movie The Dybbuk, and other social events attended by Jews who, like us, had lived through the war in hiding and who had not seen each other in years. Also in attendance were some of the very few Jews who had survived deportation to the Nazi camps. At the time, the word Holocaust hadn’t yet been coined. In Yiddish, people said: “Wir hoben dus mit gemacht” (We went through that).
My earliest memory dates to the German invasion of Belgium in May 1940; I wasn’t quite three years old yet. My sister, Rosi, and my brother, Mani, being quite a few years older than I, had memories that reached back to our lives in Berlin before the war. They remembered also being smuggled into Belgium on September 26, 1938, at the exact time Hitler was giving a history-making speech on the radio. He asserted that the three and a half million Germans living in the Sudetenland in Czechoslovakia, a state created artificially by the Allies in 1918, were being expelled and exterminated by the Czechoslovakian government. He stated that his patience had run out, and he was demanding the return of that territory to Germany. One might even conclude that Der Führer’s fiery nationalistic speech facilitated our escape from Germany by distracting the border guards.
I was six years old and playing with several boys my age on the sidewalk across the street from the droguerie run by Mrs. Vanderlinden. Out of the corner of my eye I caught a glimpse of a man in a cassock entering the store. For the briefest moment I wondered what a priest might want to buy in a droguerie, a store in which only household cleaning products could be purchased. Before the Vanderlindens, who were hiding me, moved into the center of Brussels, they lived in an area called Bon Air on the outskirts of the city where I attended a nearby Catholic school. Although they had been nice to me, priests and nuns still made me feel uneasy.
It was August 1945, the month I celebrated my eighth birthday. My parents, my sister, Rosi, my brother, Mani, and I were on vacation at the seashore in Belgium. We were staying at the Midland Hotel, a small, three-story building separated from the dunes and the sea by the main coastal highway. Very few other guests were staying at the hotel.
Listen to or read Holocaust survivors’ experiences, told in their own words through oral histories, written testimony, and public programs.
