Read reflections and testimonies written by Holocaust survivors in their own words.
We couldn’t believe that the Nazi soldiers hadn’t killed us. We never thought that we’d be free again. After we discovered that we were liberated from the Gunskirchen concentration camp in Austria, we found out that there had been orders to shoot us all, but the captain in charge had decided not to carry them out.
My family came to Romania in 1931 from Znojmo in the Czech Republic when I was about three years old. My parents moved us to Stanesti, a town in the Romanian province of Bukovina where my paternal grandparents lived. My father told my grandfather that he wanted to take the whole family to Palestine and my grandfather said that it was a good idea but he would have to find someone who would take the cow, the horse, and the chickens. Father, unfortunately, could not find anyone. My family consisted of my mother, my father, and my older sister. A lawyer by profession, my father became the chief civil official of the town and we lived in the house assigned to him in that position.
The old family table now stands in the dining area of our house in Bethesda. The table was made in 1907 when my grandparents got married. It was made of solid mahogany wood in Holland. It was our custom to gather around it for big meals at birthdays, holidays, and any other excuse to be with family and friends. The table was made to seat 24. When it is closed, it seats eight, but you can pull it open and for each board you insert, another set of legs pops out from the bottom.
By the end of 1940, about half of the population from our city of 28,000 Jews, plus the Jews brought in from the neighboring towns, had already been deported. The Dulag (transit camp) was always full to capacity with Jews awaiting deportation either to labor or concentration camps. Jews started thinking of ways that they could be useful to the Germans so they could remain in place.
The Bonaventure Cemetery in Savannah, Georgia—acres of land located on the Wilmington River—is visited every year by thousands of tourists. It is a unique burial place dating back to the 18th century. In addition to the famous Georgians that are interred there, there is an unusual collection of statues telling the story of the people whose graves they adorn as well as an assortment of mausoleums and headstones. The most touching are the statuettes on the graves of young children. One reads: “Papa’s Sweetheart.” The moss-draped mighty old oaks stand erect protecting the elegant statuary and headstones. The cemetery is on the National Registry of Historic Places.
In January of 1945, we came to Snina. We came from Kiev. The reason we came was because my friend Monica told me on the night of December 24 that the NKVD [Soviet secret police] would come and pick up my sister and the old lady, Ms. Diernfeld, whom we had met during our travels in Russia. She referred to my sister as a German spy because she had very blonde hair and I never referred to her as my sister. I never talked about my family or anything personal.
My sister Tia came home from work ill. She couldn’t even eat the soup that Mama prepared for supper. We were putting thin slices of potato on her forehead to bring down her fever—precious potato slices that should have been put in the soup instead.
How do you describe a little town you loved when you were young? I never thought of it as a little town. It had everything. I lived with my father, mother, and sister. I went to school, played there, and had lots of friends. I also had my grandparents, uncles, aunts, and cousins nearby.
“Forget what has happened over there. You are now in this golden country. Start a new life.” Those were the words uttered by my American cousins every time I mentioned the Holocaust.
Jon, our grandson, was studying biographies when he was in second grade. Jon loved to read and was familiar with this type of literature. I had told him a little bit about living in England and of course he knew Alan, my foster brother. So he was aware that my life had been a little out of the ordinary.
Listen to or read Holocaust survivors’ experiences, told in their own words through oral histories, written testimony, and public programs.
