A Family Photograph
This is one of about a hundred photographs of my family that survived the Holocaust and that have allowed me a glimpse of life before the Nazi invasion of the Netherlands and before I was born.
This is one of about a hundred photographs of my family that survived the Holocaust and that have allowed me a glimpse of life before the Nazi invasion of the Netherlands and before I was born.
I was born in Berlin in 1937. The following year, shortly before Kristallnacht, my father arranged for my family to be smuggled across the border into Belgium. We were very close to Uncle Abram—my mother’s brother—and his family. Their apartment was around the corner from ours in Berlin, and they also crossed the border illegally into Belgium around the same time.
Dear Olivia, Last month I met your dad at Old Dominion University in Norfolk, VA. He was in the audience when I gave a talk about my family’s experience during the Holocaust. It was the first time he heard an account by an actual survivor of that terrible chapter in the world’s history. Afterwards he came up to me with tears in his eyes and said, “I am a young father and have a one-year-old daughter. Who will tell her your story when she grows up?” He then asked whether I would write a letter to you that you could read when you are old enough to understand the history and the lessons of the Holocaust that I shared that evening.
On January 27, 2018, International Holocaust Remembrance Day, the Polish government passed a bill that would make it illegal to accuse the Polish nation or Polish people of complicity in Nazi war crimes.
As a result of World War II, my few surviving relatives and their descendants ended up living in different parts of the world—some in Sweden; some in Venezuela; and others in Israel, England, Australia, and Canada. My parents, sister, brother, and I settled in the United States after the war. An exception to this pattern of leaving Europe to start a new life elsewhere was my cousin Charlotte, who spent part of the war in hiding, but returned afterward to her parents’ home in Noisy-le-Grand—a distant eastern suburb of Paris—and lived there nearly to the present day.
In the winter of 1943, Dziadziu learned that the Nazis were going to burn down the ghetto in Lvov where my mother, father, baby sister, and I were hiding.
Recently I heard someone saying that the Holocaust Museum, among many other things, is a grave for those who do not have a grave. I could immediately identify with the sentiment, because my father does not have a known grave that I am obliged to visit on his yahrzeit, the anniversary of a parent’s death in Jewish custom. As a matter of fact, we cannot even observe a proper yahrzeit because we do not know the date of his death.
After my mother was miraculously released from the infamous Mosonyi Street Detention Center, we could no longer stay with our host family, whose apartment was not in a building that was assigned to Jews and marked with a yellow Star of David. We could not afford to have another “good neighbor” denounce us again to the police.
Of all the people to whom I owe for the fact that I am alive today, there is one I want to single out: my mother. She was no taller than five feet, and she was nothing but love. She also had more than her share of suffering. One of seven siblings (two of which died at a young age), she lost her father when she was only 11. This loss left her own mother to struggle with raising the children.
Kristallnacht, the nationwide pogrom against the Jewish community in Germany, Austria, and the occupied part of Czechoslovakia, occurred during the night of November 9-10, 1938, and was organized by the SA paramilitary troops who were joined by civilians. By then, the borders were closed; in any case, almost no country accepted Jews who wanted to leave the Third Reich. A short time before that event took place, a policeman who was a friend of the family (years earlier his fiancée had been our family’s maid) warned my father that the persecution of Jews in Germany was going to become much worse and that we should leave the country as soon as possible.
Listen to or read Holocaust survivors’ experiences, told in their own words through oral histories, written testimony, and public programs.